novelnext Chapter 108: The Conception of the Great Dao of Power! [I am the Dao] · [I am the Power]!
Chapter 108: The Conception of the Great Dao of Power! [I am the Dao] · [I am the Power]!
Chapter 108: The Conception of the Great Dao of Power! [I am the Dao] · [I am the Power]!
This power is the [Great Dao of Power] that Chen Xuanhuang mastered after a thousand years of seclusion.
To be honest, he had some ideas about the Great Dao of Power before.
After all, his [Mythical Law] itself imitated the power from the myths of his previous life.
Especially the mythical god Pangu.
His various artifacts were modeled after the artifacts associated with the mythical god Pangu.
He had been enlightened for a thousand years before, when he perfected the [Mythological Law] (Sea of Wheels Chapter).
He had considered that he was still missing a crucial link to completely integrate the entire Wheel Sea. In his own opinion, this core was the "Great Way of Power".
Only the Great Path of Power can integrate such complex power.
Only then can he integrate the power contained in each minor realm of his own [Realm of Wheels].
Only the Great Dao of Power can integrate and encompass the power of the Five Great Daos, including the power of creation and destruction, time and space, and countless other Great Dao powers.
According to his idea, the Great Dao of Power encompasses the Three Thousand Great Daos themselves and can be called the general outline of the Three Thousand Great Daos.
This characteristic allows him to better integrate the power of his entire Sea of Wheels.
Only the Great Path of Power can break the foundation he laid in the Realm of Wheels and open the path to the subsequent secret realms.
Now, he wants to open the ancestral aperture [Sumeru], which requires the fusion of the five elements into one.
Similarly, only the [Great Path of Power] meets his needs.
In this way, he would truly have to comprehend the Great Way of Power, but he could not be happy about it.
In fact, this is not something that was difficult to predict.
Because of the foundation he laid earlier, he needs this kind of "Great Way of Power" in all aspects to help him integrate his own power.
His "Mythical Law" also requires the "Great Way of Power".
According to his plan, he would need to integrate his own essence, energy, and spirit when he reached the realm of the Sea of Wheels.
Opening the three ancestral apertures is essentially just a shortcut to integrating one's own essence, energy, and spirit.
Therefore, comprehending the "Great Way of Power" is only a matter of time for him.
Previously, he only had this idea, but now he needs the [Great Way of Power] to completely unify his Five Great Ways.
I know it, but how exactly do I comprehend the so-called "Great Way of Power"?
How should we define the concept of the "Great Way of Power," and how should we practice the "Great Way of Power" to make it real?
These are all things he needs to consider next.
The Great Way of Power is definitely not just about physical strength. In theory, all concepts of power can be summarized as branches of the Great Way of Power.
Therefore, it is basically impossible to reverse-engineer the Great Dao of Force.
Because theoretically, there is no upper limit or end to the power in the world.
After careful consideration, Chen Xuanhuang realized that if he wanted to comprehend the so-called "Great Dao of Power," he had to start with himself.
Although the power of heaven and earth is inexhaustible, one's own power has already been encompassed within the same vessel.
This vessel is itself.
Isn't this individual named Chen Xuanhuang essentially the sum of all his own power?
Based on this fundamental concept, and taking oneself as the "only one," one unites all other forces, laws, and paths.
Thus, this is the "Great Path of Power" belonging to Chen Xuanhuang.
This is what is meant by "The Tao is me, and I am the Tao"!
The Great Way of Power is Chen Xuanhuang, and Chen Xuanhuang is the Great Way of Power. This is the Great Way of Power that Chen Xuanhuang has cultivated from the false to the true.
We have a suitable approach.
What Chen Xuanhuang needs to do next is to follow this line of thought and gradually create something from nothing, refining his own Dao Seed of the Great Dao of Power.
How exactly should it be tempered?
It's not difficult, but it's not easy either.
"If you want to refine the Great Dao of Power, then you must first learn to define the individual [Chen Xuanhuang]."
"In terms of cultivation, everything about him can be summarized by the four words: essence, qi, spirit, and the Dao."
"From these four words, it is easy to think of the sixteen-character principle that is the core of Taoist mythology."
"That is, [Refining Essence into Qi], [Refining Qi into Spirit], [Refining Spirit to Return to Emptiness], and [Refining Emptiness to Unite with the Dao]!"
"Therefore, the method for refining Chen Xuanhuang's unique [Great Dao of Power] lies within these sixteen characters."
In fact, he has already achieved the first eight words.
This refers to the so-called "refining essence into qi and cultivating qi into spirit".
This means that he has achieved the simultaneous cultivation and transformation of his own essence, energy, and spirit. The three ancestral apertures that he is currently opening are the product of this process.
Subsequently, regardless of what he wants to open next, it is the ancestral aperture of Qi, [Sumeru].
Or, one must completely achieve a balance of one's essence, energy, and spirit, integrate one's own cosmic realm, fuse the five elements into one, and attain the Great Dao of Power.
The key lies in the following eight characters.
That is, the eight characters: 【炼神返虚】【炼虚合道】.
"The so-called 'refining the spirit and returning to emptiness' is actually returning to one's original nature and seeing through the phenomena to the essence."
"Coincidentally, Chen Xuanhuang's [Five Great Powers] can, in a sense, be seen as a product of [Refining the Spirit and Returning to Emptiness]."
Transform all laws into their origin, trace the essence of all things and phenomena, refine the false into the true, and comprehend your own Tao.
Essentially, according to Chen Xuanhuang's own understanding.
The so-called "refining the spirit to return to emptiness" is essentially a process of creating something from nothing and transforming the false into the real.
His [Five Great Ways] and its derivatives [Five Great Immortal Body], [Five Great Power], and [Five Great Primordial Spirit] are also related to this.
In fact, they are all products of this process.
However, these products have not been completely integrated.
Whether it is his Five Great Immortal Body, Five Great Power, or Five Great Primordial Spirit, they have all been successfully conceived.
Only after these powers are completely fused with his essence, energy, and spirit can they be truly integrated.
Only then could it be considered that he had initially completed the "Refining Spirit and Returning to Emptiness" stage.
Of course, this process is gradual.
It doesn't mean that he can't proceed to the next step, "Refining the Void and Uniting with the Dao," without having completely completed the Refining the Spirit and Returning to Emptiness.
In fact, the first three stages can all be considered part of the process of "refining emptiness and uniting with the Dao".
After all, without the foundation laid in the previous three stages...
Without the first three insights into the Dao, how can he unite with the Dao, and what Dao can he unite with?
However, the key to truly achieving "Refining Emptiness and Uniting with the Dao" lies in the two words "Uniting with the Dao".
Simply put, it means to truly become one with the Tao.
Ultimately, one can achieve the state of "as long as the Tao exists, I exist," meaning that as long as the Tao exists, I will not perish.
And this is the essence of the "Great Way of Power" that Chen Xuanhuang pursued.
He is the Tao, he is the power!
Strength is the Way!
This is Chen Xuanhuang's understanding of the "Great Way of Power".
Therefore, according to his vision, to achieve what he calls the "Great Way of Power," one must be completely in harmony with the Way.
First, we must ensure that the power of the Five Elements encompasses all other forces, paths, and laws, so that all paths originate from the innate Five Elements.
Only in this way can he have any future possibilities.
This is nothing to him, because his Five Elements already contain almost all of his own power.
But it still wasn't enough for him.
His physical body, his primordial spirit, and his magical power are currently only evolving towards the Five Elements.
However, she cannot be considered to have truly and completely integrated with Gotae.
Simply put, his understanding of the "Five Great Ways" is not yet sufficient.
Think about it too.
The Five Paths he has comprehended so far are merely cobbled together through the process of returning to the origin of all paths.
He has not yet truly understood the true origin of the Five Primordial Elements, let alone further comprehended the true human Way of the Five Primordial Elements.
Therefore, if one has not even fully comprehended the true "Five Great Ways," how can one speak of so-called harmony with the Dao?
Needless to say, I am the Tao itself, the Great Tao of power!
According to Chen Xuanhuang's plan, this step would probably only be possible after he had completely completed the Eighteen Transformations of the Other Shore and his own essence, energy, and spirit were fully perfected.
At that time, he even felt that he could completely obtain the Dao Fruit at the single Sea of Wheels realm and be on par with the Dao Proving Emperor.
Of course, in the beginning, his goal was actually only to open the [Sumeru] ancestral aperture, one of the three ancestral apertures.
Because it was necessary to integrate all of its own elements, especially the power of the Five Elements, it came to thinking about the "Great Dao of Power".
If the opening of the Sumeru Ancestral Aperture is carried out in this way, it is estimated that the opening of the Sumeru Ancestral Aperture will only be completed after he attains the status of a Great Emperor.
But he can't wait that long.
So he had another way to cheat.
Since the key to opening the ancestral aperture of Sumeru lies in integrating all the elements within oneself.
It lies in [harmonizing with the Way].
What if he achieves the corresponding state of harmony with the Dao in another way?
Here, we must mention the benefits of having a profound cultural heritage and a wealth of accumulated knowledge.
Do you remember what he mentioned before about the "innate Dao body"?
This is the physique from his previous life in mythology, not the physique that should exist in the world of Shrouding the Heavens.
According to his idea, only when the [Origin of the Xuanhuang Body] combines with the [Essence of Primordial Chaos] can the [Innate Dao Body] with the characteristics of immortality and indestructibility be born.
The [Innate Dao Body] also has another name: the Origin Body!